An Extended Kardashev Scale

Understandably, it’s not very detailed. But here we go:

A type 3 civilization is of another order of evolution altogether, probably taking 100,000 years or longer to get there. Kardashev saw it as “a civilization in possession of energy on the scale of its own galaxy”. […] … What’s next after such an advancement? Kardashev didn’t see a need to hypothesize any further civilizations, but prognosticators since then have proposed that a type 4 world would be able to harness the energy of an entire universe, while a type 5 can do the same in a multiverse, drawing power from multiple universes. […] What about type 6? We are talking god stuff here, controlling time and space, creating universes at will. Type 7? We can’t even imagine and understand what that could be like. …

(It’s hard to be confident about why Type 7 needed tacking on.)



The Summit (Nov. 7) and Futures Market (“a Guggenheim online exhibition that enables you to take a position on the future of a world increasingly shaped by emerging technologies”).

Some explanation of the name:

Åzone is pronounced like the word ozone. The invented term incorporates references to azone, ancient Greek for “without nation,” and to Åland, a unique and autonomous region of Finland (and the site of a Guggenheim-led retreat where this project was initiated).

Twitter cuts (#13)

XLR8AN on anarchism:

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Omega Capitalism

Whatever the problems of ‘neoliberalism‘ as an ideologicalhistorical category, and they are considerable, ‘late capitalism‘ is vastly worse. It’s unlikely that anyone is truly taking it seriously. The conceptual content can be compressed without loss to “we’ve had enough!” It’s pure expressionism from the communist id.

If the end of capitalism is what you want, then first examine the end of capitalism. That’s what Robin Hanson does, even if he doesn’t make sense of the speculation in such terms.

The Iron Law of Wages was fully implicit in Malthus, given economic form by Ricardo, then politicized by Lassalle, and by Marx (as “the reserve army of labor”). Setting the ‘natural’ exchange value of labor within an unconstrained market-industrial order at the level of bare subsistence, it provides the materialist principle of revolutionary expectation within the tradition of ‘scientific socialism’ — and all attempts to replace it have only underscored its indispensable function. The phased disintegration of this Law, as its object migrated from the Western proletariat through peripheral labor forces to eventual diffusion among culturally-exotic unproductive marginals, has almost perfectly tracked the dissolution of revolutionary Marxism as a whole. A materialist critique of capital has no other realistic source of political-economic leverage, as it is slowly and painfully discovering.

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