Can a bot run a company?
Riots and neoliberalism
Guillermo del Toro tweetstorms on John Carpenter
Peter Thiel’s Hamilton College 2016 Commencement Address
Thank you Amazon. Despite some frustrations with the Kindle Direct Publishing interface — which isn’t designed for editorial convenience — the excitement of disintermediation-in-action more than makes up for it. If the self-publishing system reached the stage where writers spent their time on the platform, as a work-space, in the same way they can on a blog today, the horizon of possibility would be pushed out to yet inconceivable distances.
Templexity aims to catalyze a theoretical coagulation where the philosophy of time, contemporary (complex) urbanism, and pulp entertainment media are complicit in an approach to singularity (as a topic, a thing, and a nonlinear knotting of the two (at least)). It proposes that the urban process and the techno-science of time machines is undergoing rapid convergence. (This seems to be a suggestion whose time has come.) Grasp the opportunity offered by computers to visualize what cities really are, and the dynamics of retro-temporalization are graphically displayed.
That being for which the being of time is opened as an exploratory path is the advanced global metropolis. This is a contention already tacked to a cinematic, mass-media revelation, although one formatted by deeply-traditional dramatic criteria, thus systematically, and automatically, encrypted.
Far more on all this later. (If I say too much now, I’m worried I might save you $4.00.)
Since there are a number of critical tasks that cannot be advanced prior to straightening out some knotty problems of time topology, UF has added a Templexity page (as a work in progress). It will eventually provide supporting apparatus for an Urbanatomy Electronic product of the same name, due out this fall. What cannot be straightened out, of course won’t be — but something will occur. What holds for macro-history holds no less for micro-history, with the two entangling, rather than resonating.
The cultural pretext for this investigation is Rian Johnson’s Looper, whose very crudities and short-cuts become informative, when approached from the right angle.
The perspective of Templexity is arranged by the postulate: Time-travel is the dramatization of something else.
The firm hypothesis: Shanghai is a time machine.
“You should go to China,” Joe is told by his criminal overseer, Abe. “I’m going to France,” Joe insists stubbornly. Abe responds with what – for us – is the most critical line in the movie: “I’m from the future. You should go to China.” With these words, Looper makes Sino-Futurism its topic. The hyper-modern China Event is too vast to fit simply into time.
Ben Woodard has put up a valuable post that delves into the centrality of time-disturbance to the problems of accelerationism. If the accelerationist intuition is on to something, traffic between these zones of discussion can only thicken.