#Accelerate positions itself very clearly within a Marxian intellectual tradition. In this respect, it remains consistent with the main current of ‘accelerationist’ thinking as it has developed from the Marx of The Communist Manifesto, through Marx’s later writings on imperialism and international relations, and into the ‘Nietzscheanized’ quasi-Marxism of Deleuze, Guattari, and Lyotard. The constant political recommendation across this diverse heritage is alignment with the capitalistic social revolution, in order to realize its ultimate eschatalogical implication. To interrupt capitalistic development is to retard the formation of the final revolutionary class — the radically-industrialized international proletariat (or whatever decoded schizo-swarms it later becomes). Hence the defining imperative slogan of Deleuze & Guattari: Accelerate the process.
Beyond this point, however, obscurity gathers rapidly. In particular, is in entirely unclear which broad trend of Marxist theory is being extrapolated. From the available rhetorical clues, it does not seem as though #Accelerate endorses the wholesale deleuzoguattarian break from classical Marxism — crossing the theoretical catastrophe that includes abandonment of the Law of Value (in an embrace of ‘machinic surplus value’, ‘machinic value of code’, and marginalism); differentiation of ‘capitalism’ and market economics (following Braudel); denunciation of state socialism as a regressive ‘Oriental Despotism’ (following Wittfogel); and a dehumanization of the revolutionary subject without obvious limits (drawing upon sources from Samuel Butler to Antonin Artaud). If this were the vector pursued, it would — surely — be vividly evident?